During the period between Passover and Shavuot known as The Omer, marked by counting 49 days, parallels are drawn between historical tragedies and current events, particularly highlighting the plight of hostages in Gaza.

Rabbi Shlomo Goren, the chief rabbi of the Israeli Defense Forces, had two significant experiences blowing the shofar in historic locations.

In Parshat Ki Tavo, Moses instructs the Israelites to stand on two different mountains, Har Gerizim and Har Eival, to recite blessings and curses.

The author points out the absence of Moses in the celebration of Shavuot, a holiday that commemorates the giving of the law.

In this speech delivered at West Point, the author highlights the value of being uncool and uncomfortable, drawing parallels to Jewish history and identity.

The article explores the meaning of the word "teruah" in Jewish tradition and its connection to the blowing of the shofar.

The Tosefta presents an alternative interpretation of the revelation at Mount Sinai, suggesting that the Israelites' declaration of naaseh ve-nishma (we will do and we will listen) was an act of deception and geneivat daat (theft of consciousness).

The article explores the concept of modesty in the biblical character of Ruth.

"Ephraim Meth's book, Bedtime Reading for Briskers, explores the detailed laws and rituals of the sacrificial order in the Torah. Meth addresses these laws from a Jewish thought perspective, uncovering the deeper meanings and rationales behind them. He explores the various sacrifices and their atonement purposes, delving into discussions on sin, forgiveness, purity, and holiness. Meth also tackles the concept of meilah, which forbids using consecrated items for personal benefit. The book offers valuable insights for those familiar with the subject and provides guidance on approaching obscure Torah topics in general."

In this imaginative piece by David Zvi Kalman, Moshe encounters God on Mount Sinai, who performs a magic trick with a deck of cards.

The text explores the concept of unity among the Israelites at Mount Sinai, particularly focusing on Rashis interpretation of them being united "as one person with one heart."

The article explores the biblical roots of the Jewish tradition of repentance during the month of Elul.