Haim Gouri's poem "I Live at This Time in an Old Book" reflects on living in an old country intertwined with Jewish history, exploring themes of old age, hope, and the eternal struggle of the Jewish people.

In February 2024, a study was conducted with 90 Jewish poets and translators, focusing on the definition of Jewish poetry in contemporary America and the reception of Jewish poets in the literary world post-Oct.

The article discusses the recently published critical edition and English translation of Sefer ha-Pardes by Yedaya ha-Penini, a lesser-known figure from medieval Provence.

In the first letter, the writer discusses the importance of an outsider's perspective in Israeli politics and policy-making.

The author expresses their dislike and confusion towards the book of Psalms, even as it gains popularity during the pandemic.

The text explores a newly discovered poem by Yehuda Amichai and reflects on his unique poetic style that intertwines scientific and poetic perspectives.

The discussion delves into the late Hebrew poet Lea Goldberg's work, focusing on her later poems as a departure from traditional forms and a reflection of her existential solitude.

The modern Hebrew poems "Kinneret" by Rachel Bluwstein and "Pine" by Leah Goldberg, featured on Israel's new 20- and 100-shekel notes, explore nature and time, using apostrophe to address elements of nature and reflect on youth.

Avraham ben Yizhak, also known as Abraham Sonne, was a renowned Jewish poet who introduced European modernism into Hebrew verse with his 12 influential poems.

Reuven Ben-Yosef, a poet who emigrated to Israel and changed his name from Robert Eliot Reiss, is remembered by his brother James through a collection of his posthumously published poems translated by Michael Weingrad.

Avraham Halfi, a lesser-known but influential Israeli poet whose works were often sung by Arik Einstein, is the subject of the recent documentary "Chayav melei shir: sipuro shel Avraham Halfi."

In a discussion of the intertwining of medicine and poetry in medieval times, various Jewish authors are highlighted for their poetic works relating to the human body and medical practice.

Robert Whitehill-Bashan responds to Hillel Halkin's review, pointing out Halkin's oversight of his Hebrew poetry work spanning several decades, despite being acknowledged in Alan Mintz's book.