In 1785, Moses Mendelssohn, a prominent Enlightenment philosopher and a symbol of religious tolerance, found himself embroiled in a controversy sparked by Friedrich Jacobi's public disclosure that their mutual friend, Lessing, had embraced Spinozism.

In her book "The Kabbalistic Culture of Eighteenth-Century Prague," Sharon Flatto revisits the legacy of Ezekiel Landau, the Noda Biyehudah, challenging the notion that he was antagonistic towards Jewish mysticism.

Daniel Bell, a prominent figure among the New York intellectuals, emerged from a Jewish immigrant neighborhood with leftist influences.

The correspondence between Jewish intellectuals Hannah Arendt and Gershom Scholem, spanning from 1939 to 1964, reveals a complex relationship between two influential minds grappling with their Jewish identities against the backdrop of the 20th century's challenges.

In Proverbs 8:22-31, wisdom is personified as being created by the Lord at the beginning of His works, present before the creation of the world, and playing a role in the establishment of the earth and heavens.

Stephen Prothero challenges the notion that all religions teach the same thing by highlighting the vast differences in beliefs and practices among the world's religious traditions.

In the essay "No Jewish Narnias: A Reply," the author discusses the absence of deeply Jewish fantasy literature comparable to the Christian-influenced works of Tolkien and Lewis.

Bob Dylan has long been a divisive figure within Judaism and beyond, with some viewing him as a messianic figure akin to a biblical prophet, while others see him as an escape artist rather than a preacher.

Rebecca Newberger Goldstein's novel, "36 Arguments for the Existence of God," follows psychology professor Cass Seltzer, who gains fame for debunking 36 reasons for believing in God.

This book by a prominent Lutheran ethicist explores the concept of human dignity and the essential nature of humanity.

"Saving God" explores themes of idolatry and human fallenness from both Jewish and Christian perspectives.

In "Our Abraham, Not Theirs," Jon Levenson argues against the idea of Abraham as a unifying figure across Judaism, Christianity, and Islam.

Yoram Hazony explores the relationship between natural law and Jewish scripture in his book "The Philosophy of Hebrew Scripture," suggesting that the Hebrew Scriptures can be interpreted both religiously and secularly as guides to personal virtue and national strength.

Boris Groys, in his book "Introduction to Antiphilosophy," discusses a modern trend in philosophy called antiphilosophy, which focuses on the everyday concerns of people rather than abstract ideas.

The text expresses a plea for God to take responsibility and apologize for the suffering inflicted on humanity, enumerating sins and injustices attributed to God, including diseases, death, and human suffering.

Shalom Auslander, in a reflective and humorous piece, contemplates the nature and role of testicles as he turns 41, considering the idea of removing them due to their appearance, practicality, and the potential health risks they pose.

President Barack Obama's evolving approach to the Middle East was marked by a shift towards promoting universal values in his Arab Spring speech, departing from his previous multicultural engagement stance.

Rabbinic scholar Adin Steinsaltz, known for translating the Talmud into Modern Hebrew and facing criticism for it, has a diverse background in Jewish and secular studies.

The text is a humorous and satirical plea to God from individuals lamenting about the challenges and frustrations of dealing with difficult mothers and the complexities of mother-child relationships.

Shalom Auslander reflects on John Calvin's idea of total depravity while on vacation with his family.

In the book "Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism" by Rabbi Marc D. Angel, the discussion revolves around the similarities and differences between 12th-century Rabbi Maimonides and 17th-century philosopher Spinoza, focusing on their views on God, rationalism, superstition, and the future of Judaism.

The article discusses the significance of the Sukkah in Jewish tradition, drawing on the writings of Gershon Henoch of Radzin.

Viktor Frankl, known as the father of Logotherapy, emphasized the importance of finding meaning in life.