Rabbinical student Atara Cohen explores the challenge of finding a textual identity in Jewish tradition for individuals living with depression.

Religion scholar Reza Aslan explores the concept of God in his latest book, "God: A Human History," suggesting that God resembles humans in various ways.

Freud's controversial work "Moses and Monotheism" presents a reinterpreted history where Moses, an Egyptian noble and monotheist, unites the Israelites and introduces a new form of monotheistic religion.

In the discussion "What's Divine about Divine Law?" at Yale, various perspectives on divine law were examined.

The article explores the intersection of art, divinity, and theology through the lens of Betzalel's divine inspiration in constructing the Mishkan as described in the Torah.

Dr. Ephraim Chamiel discusses Modern Orthodoxy, focusing on Jewish philosophers who aimed to blend modernity and tradition.

Lawrence Kaplan reflects on the enduring relevance of Moses Mendelssohn's work, "Jerusalem," by exploring Mendelssohn's discussion on the ceremonial law and its role in preserving fundamental religious truths in Jewish communities.

Abraham Socher's examination of Aristotle's akrasia and Maimonides's teshuvah in a 2017 article led to a discussion on true repentance.

The text discusses the complexity of concepts like repentance, free will, virtue ethics, and moral development, focusing on the perspectives of various philosophers and Jewish thinkers such as Rabbi Eliyahu Dessler and Moses Maimonides.

Abraham Socher's essay "Is Repentance Possible?" discusses the debate on morality between Aristotelian virtue ethics and the Judeo-Christian obedience to laws and commands, highlighting the different views on the cultivation of inner virtue.

Rabbi Dr. Neil Gillman, a prominent figure in contemporary Jewish theology, passed away in 2017 after a long career at the Jewish Theological Seminary of America.

Rabbi Prof. Eliezer Berkovits, a leading Jewish philosopher, addressed critical issues facing Orthodox Judaism in a changing world, advocating for creative solutions rooted in Torah values and halakhic thinking.

Dr. Eliezer Berkovits describes a poignant scene in a Jewish neighborhood where an elderly man, deeply engrossed in traditional Jewish literature, sits on a porch alongside his younger family members absorbed in newspapers.

Rabbi Bezalel Naor explores the concept of a new Hasidism proposed by Rabbi Abraham Isaac Kook, often seen as a precursor to modern Neo-Hasidism.

In a thought-provoking exploration, the essay discusses a theoretical dialogue between Rabbi Nahman of Breslov and Franz Kafka about the symbolic significance of the dreidel in Jewish tradition and philosophy.

Rav Shagar, a significant Jewish thinker, resonates with many in today's postmodern world due to his innovative approach of integrating traditional Jewish values with postmodern critiques.

Yehuda (Udi) Dvorkin reflects on the teachings of Rav Shagar, emphasizing the ongoing publication of his works and the importance of understanding his philosophy.

In a discussion about the Jewish thinker Rav Shagar's book "Faith Shattered and Restored: Judaism in the Postmodern Age," Shalom Carmy comments on Rabbi Gil Perl's analysis.

Professor Steven Nadler from the University of Wisconsin-Madison discusses the graphic book "Heretics! The Wonderous (and Dangerous) Beginnings of Modern Philosophy," co-authored with his son, highlighting the significance of the 17th century in Western philosophy.

Gidon Rothstein responds to Rabbi Dr. Gil Perl's essay, highlighting their shared background influenced by Rabbi Aharon Lichtenstein's teachings but differing on certain points.

Rabbi Dr. Gil Perl reflects on his journey within Modern Orthodoxy, initially inspired by Rabbi Aharon Lichtenstein, but ultimately seeking more certainty in his faith.

In "Postmodern Orthodoxy: Giving Voice to a New Generation" by Gil Perl, the focus is on addressing the challenges faced by Modern Orthodox Millennials, particularly those returning from secular universities to Orthodox institutions feeling a sense of foreignness amidst differing worldviews.

The story of the Binding of Isaac, or Akeidah, showcases Abraham's dilemma between obeying God's command to sacrifice his son and acting ethically.

The article discusses the implications of a passage in the Talmud that states all Jews have a share in the World to Come, even those executed for serious crimes, except for individuals who commit severe thought crimes deemed heretical by the rabbis, such as denying resurrection or the divine origin of the Torah.

The author discusses the symbolism of the four species used during Sukkot, traditionally representing different types of Jews and emphasizing the importance of individuality while being part of a unified community.